Is John McCain a "Burkean" Conservative?

A good post here From Catholics in the Public Square at McCain as Burkean Conservative . Sadly I fear the link to the Atlantic Article he cites might expire unless you are a paid subscriber. I will excerpt a few parts:

If the booers had paid attention to McCain’s speech, they might have noticed several mentions of Ronald Reagan. No surprise there. But McCain also went out of his way to invoke another conservative luminary, pointedly quoting him twice. That was Edmund Burke.

Burke is the father of modern conservatism, and still its wisest oracle. Tradition-minded but (contrary to stereotype) far from reactionary, he believed in balancing individual rights with social order. The best way to do that, for Burke, was by respecting long-standing customs and institutions while advancing toward liberty and equality. Society’s traditions, after all, embody an evolved collective wisdom that even (or especially) the smartest of individuals cannot hope to understand comprehensively, much less reinvent successfully.

The Burkean outlook takes individual rights seriously, and understands that civic order serves no purpose if its result is oppression or misery. It also understands that social stability, far from being endangered by institutional change, positively depends upon it. Burkeans no more believe in a golden past than they do in a perfect future. For them, the question is not whether society should change, but how. ......

And then there is McCain. As eclectic a reformer as he has been in the Senate, he has been consistent in his incrementalism. Though he was known to sound hot-headed on campaign-finance reform, his legislative work produced a reform that was mostly modest in its aims and that mostly attained them. He has been an old-fashioned budget balancer, not a newfangled supply-sider. He defends his global-warming efforts as gradualist and as modeled on emissions-trading systems that have already been tested. In the presidential primaries, he showed little interest in grandiose promises.
Indeed, some of what his detractors view as inconsistencies display a distinctly Burkean logic. McCain opposes gay marriage but also voted against a federal constitutional amendment to ban it. Inconsistent? Not if you think that marriage is best handled by the states, which have handled it since Colonial times, or that there is nothing conservative about preemptively amending the Constitution to end-run the Supreme Court, a stratagem future liberals could have all kinds of fun with.
McCain voted against Bush’s big tax cuts, but now says he supports extending them rather than risking damage to the economy. Flip-flop? Not if you believe, as Burkeans often do, that sudden and large policy changes deserve skepticism, but that when a policy becomes well established and woven into everyday life, as the tax cuts have, continuity should get the benefit of the doubt.
In the face of resistance from Bush and his own party, McCain fought heroically for a law restraining harsh treatment of terror-war detainees, yet more recently he voted against legislation imposing on the Central Intelligence Agency the same stringent ban on coercive interrogation that the U.S. Army observes. Hypocrisy? Not if you believe that brutal interrogation methods should be illegal, but that holding the CIA to the military’s white-glove constraints, even in emergencies, goes too far the other way.
McCain, in short, is an antirevolutionary, not a counterrevolutionary. No wonder, then, he invoked Burke twice to an audience of skeptical conservatives—or, perhaps more accurately, skeptical “conservatives.” And no wonder some of them booed. To movement conservatives, McCain represented heresy. But to the conservative movement, he represented a return to home truth.

That is all I can probably excerpt without getting an angry email from the Atlantic. GO to the above link and read the whole thing while there is time.