It seems the comments and I find them confusing of the Catholic blog Catholic Sensibility and the post Chaput Plays The Game has got picked up by the magazine Commonweal. See Everyone who disagrees with me is stupid or morally obtuse.
Let's examine this paragraph by paragraph
Archbishop Chaput, no doubt, makes for an impressive figure. Like a few other bishops, he does a good bit of travelling, giving conferences at invitation, writing books, and putting himself, his name, and his ideas out there. It reminds me a little bit of the days in the last papacy when Cardinal Arinze was everywhere, it seemed. Running for pope? That would be my inner cynic channeling there.
Out of the starting gate we have this theme of something amiss. PSST Archbishop Chaput is just a Archbishop he can't "run" for Pope. You have to be a Cardinal for that. Oh as to Cardinal Arinze he sort of has a important job. I guess he thinks he has more of a job than just appearing in the pretty robes for the tourists at the Vatican and actually should ges out and see the worldwide Church he helps governs. A radical idea. Ahh but he must have been running for something. Spoiler here but the rest of Catholic Sensibility thoughts in this post seem to involve the same depressing cynical analysis
As I read a summary of his remarks at a Detroit seminary, I feel for the guy. I really do. He’s tapped into the frustration of many pastors and lay ministers in parishes: how do you motivate a laity with issues other than your own passions? The world is heading into a depression and people are naturally concerned about issues in a selfish sort of way. Many of us are also concerned in a more selfless way for spouses and children who depend on us, not to mention people a lot more needy than us.
Again I am tad confused here. Are not many of his passions the passions or should be the passions of the Catholic laity. As I mentioned in this blogs comments section he took a ton of abuse and arrows over immigration reform as we went from Parish to Parish trying to get Catholics to look at this in the correct limelight. It should not be forgotten that Tom Tancredo is practically his neighbor and thus this was not a easy task. Chaput is not just about abortion.
Many priests and colleagues question their own effectiveness at one time or another. I know I have done so. While I and others may occasionally grumble at apathy in the pews, the healthy among us don’t point the finger for long. Why not? There are a few reasons.
Foremost, I distrust the blame game. It’s a cheap way of unshouldering one’s own faults and failings. It’s exactly the way modern culture works. Archbishop Chaput is adopting one of the prime values he so eagerly (and rightly!) criticizes.
November showed us that 40 years of American Catholic complacency and poor formation are bearing exactly the fruit we should have expected. Or to put it more discreetly, the November elections confirmed a trend, rather than created a new moment, in American culture.
Complacency? I uncovered a stack of 1973 bulletins and worship aids from my new parish. From the very outset of Roe v Wade, Catholic parishioners, residents and students both, were aware and reaching out as a result of that SCOTUS decision.
The blame Game? Is Chaput to be blamed for telling his flock how it is or the Church at large. It is not 1973 either. The state of Catholic education of the faithful pretty much went into a downward spiral since 1973. Not sure how Catholic material from getting close to 40 years ago is exactly relevant.
I wouldn’t mind meeting Archbishop Chaput. He seems so sure he is on the right track. How does he know. How does he really know?
Looking back over the past decade or two, I see bishops bickering openly over differing approaches to the pro-life effort. The bickering wasn’t mutual; it was mostly one-sided, really. It would have been better for Cardinal Law and his cronies to just shut up and let the Common Ground initiative take its course. By not shushing, they reveal that their agenda isn’t necessarily an end to abortion, but to convince others and insist that the right way is their way.
Is this blogger really saying that Chaput has not championed a comprehensive approach to the abortion battle?
Over and over again the more outspoken American bishops get press and appear to non-believers and many believers as petty egoists. They rescind invitations. They fire who they can. They suggest others lose livelihoods. They focus on what they’ve picked up from Republican politics: put the other person out of a job. The political pro-life movement has gone so far off the rails, it’s no wonder nobody on the Left takes it seriously. Instead of touting the genius of Catholic outreach, especially to women and infants in need, the public face of the Church is bishops stamping their feet, throwing a tantrum, and occasionally getting serious egg on their face by clergy mismanagement.
Catholics in America, at least the many good Catholics who yearn to live their faith honestly and deeply, can easily feel tempted to hopelessness. It becomes very burdensome to watch so many persons who call themselves Catholic compromise their faith and submit their hearts and consciences to the Caesars of our day.
More blame. Catholics in America don’t need to align to any one bishop’s notion of what’s important. The hopelessness I would be far more concerned about is coming from the conservative pro-lifers. After getting politically crushed in the last election cycle, they adopt a criticism-at-all-costs approach. The leadership lies to maximize the money-gathering effort: we’ve already seen pro-life champion Sam Brownback used by a Republican club to generate cash flow. Two months and we’ve yet to see the new president deliver on what the political pro-lifers were telling us was priority number one.
1 comment:
Thanks for the link, James.
For the record, the only qualification to be pope is to be baptized, male, and seven years of age. The cardinals elect the pope, of course, and nearly always it's one of their number. But that's small-t tradition, not law.
Todd
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