As we continue My Five Weeks of Eucharistic Posts - July 29 through August 26 ( Bread of Life ) it is time to return to this past Sunday Mass readings that have started off the Eucharistic theme we are in.
I have been waiting for Pope Benedict's full translated remarks at his Sunday Angelus because I figured his meditation would have a heavy Eucharistic theme. He did not disappointed. See "It Is Not the Eucharistic Food That is Changed Into Us, But Rather We Who Are Mysteriously Transformed By It"
Let me just post the Eucharistic remarks.
CASTEL GANDOLFO, Italy, JULY 30, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave Sunday before and after praying the midday Angelus with those gathered at the papal summer residence in Castel Gandolfo
Dear brothers and sisters,
This Sunday we begin the reading of chapter 6 of John’s Gospel. The chapter opens with the episode of the multiplication of loaves, which Jesus then comments on in the synagogue in Capernaum, indicating himself as the “bread” that gives life. Jesus’ actions parallel those of the Last Supper: “He took the bread and, after giving thanks, he gave them to those who were seated.” Thus it is stated in the Gospel (John 6:11). The emphasis on the theme of “bread,” which is then shared, and on giving thanks (6:11, in Greek – “eucharistesas”), recalls the Eucharist, the Sacrifice of Christ for the salvation of the world.
The evangelist observes that the feast of Passover is near at this point (cf. 6:4). The focus turns to the cross, the gift of love, and to the Eucharist, the perpetuation of this gift: Christ makes himself the bread of life for men. St. Augustine comments on it in this wise: “Who, if not Christ, is the bread of heaven? But so that men might eat the bread of angels, the Lord of the angels became man. If he had not done this, we would not have his body; not having his body, we would not eat the bread of the altar” (Sermon 130, 2). The Eucharist is the permanent grand meeting of man with God, in which the Lord becomes our food, gives himself to transform us into himself.
In the scene of the multiplication of the loaves a young boy is also depicted, who, presented with the problem of feeding many people, puts what little he has at the disposal of the others: 5 loaves of bread and 2 fish (cf. John 6:8). The miracle does not produce its effect out of nothing: God is able to multiply our little gesture of love and make us participate in his gift. The crowd is struck by the marvel: it sees in Jesus the new Moses, worthy of power, and in the new manna, the future secured, but they stop at the material element, which they have eaten, and the Lord, “knowing that they wanted to come to take him to make him king, he retreated again to the mountain by himself” (John 6:15). Jesus is not an earthly king who exercises dominion, but a king who serves, who condescends to man to satisfy not only material hunger but above all the profound hunger for direction, for meaning, for truth, the hunger for God.
Dear brothers and sisters, let us ask the Lord to make us rediscover the importance of nourishing ourselves not only with bread, but with truth, with love, with Christ, with the body of Christ, faithfully participating in the Eucharist with keen understanding, to be ever more intimately united with him. In fact, It is not the eucharistic food that is changed into us, but rather we who are mysteriously transformed by it. Christ nourishes us by uniting us to himself; he draws us into himself (Sacramentum caritatis, 70). At the same time, we wish also to pray that no one ever lacks the bread that is necessary for a worthy life, and inequalities be overcome, not with the weapons of violence but with sharing and love.......
I am posting all my daily posts on this at My Five Weeks of Eucharistic Posts - July 29 through August 26 ( Bread of Life )