I think this Baptist Minister from Baton Rouge has an excellent essay on this topic. See Has “women in ministry” become central dogma?. He also hits on something that we see time and time and time again. What is proposed as optional soon becomes mandated "orthodoxy".
As a Orthodox Catholic I believe Female Priests are an impossibility. What I like about his essay is he gets that there are different issues than the Catholic/Orthodox/Anglo Catholics face.
As he puts it:
My own private beef with “ordination of women” is that it is unclear to me exactly what “ordination” means in the Baptist tradition. We are so ardently anti-sacramentalist in our theology. Everything is a symbol or a memorial. None of our rituals actually does anything in terms of changing reality - right? As far as I can tell ordination in the Baptist tradition means almost nothing more than a change in your tax status. So it is difficult to argue for or against “ordination of women” until we are clear about just what ordination is and what it does theologically and ontologically.
He hits the nail on the head. The concept of a "Priesthood" is much different from "ordaining" Pastor Bob. By the way I am watching this Pastor's blog.
He also points out Jimmy Carter's silly Statement
note in passing this paragraph as well:
At the same time, I am also familiar with vivid descriptions in the same scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn’t until the fourth century that dominant Christian leaders, all men, twisted and distorted holy scriptures to perpetuate their ascendant positions within the religious hierarchy.
I wonder what an informed and competent scholar of church history would make of that. The second sentence is problematic because while historical evidence supports some of his examples it does not support all. Jimmy Carter is another moderate Baptist who fails to make appropriate distinctions. And can his third sentence - that the current state is the result of some misogynistic conspiracy - truly stand up to examination?).
If there is any evidence of female Bishops or Priests I have never seen it!!!
I have never really gone into how Baptist explore this issue. I guess in some ways I find it less of big deal because well they are not Priest. Baptist minister do not proclaim themselves in their actions as acting "in persona Christi". For example when Father say in the Confession "I forgive" in a real sense Father Bob is not there but Christ himself saying those words. Same as to the Mass. See Benedict thoughts on this from this past June. Also see The Vatican 's Year of the Priest Page for more.
Still the controversy on the Baptist side is interesting and I was not aware of some the distinctions Southern Baptist had made. I thought there was an absolute ban. Though as Live the Trinity points out in the real world that might be what is happening despite what the "documents say".
The huge elephant in the room is of course "Tradition". After reading Live the Trinity for a bit I suspect he realizes this. That opens up a many of a can of worms. Though Jimmy Carter seems to think he has gone into it. Some of this might be helpful but then it might lead to this which then leads to the question of if the entire Baptist view of Church and "Orders" is incomplete. So in a sense perhaps on the Baptist struggle with this issue they are sort of have one hand tied behind their back.
Still there are other theological principles are play here that are relevant in the Catholic and the Baptist arguments. I think many of the things that Peter Kreeft talks about in Sexual Symbolism (there is also a link to the full talk on mp3 which is great!!!) are relevant. Many of those concepts that Kreeft talks about can and should apply to even the most anti- sacrament theology Baptist in the discussion they are having among themselves.
Hey bud! Greatly appreciate your reading and commenting on my blog. Yes "Tradition" is the elephant. And you know how I am turning into a bit of a heretic Baptist precisely because of my growing appreciation for "Tradition".
ReplyDeleteThe focus here is "how do *Baptists* think and talk about women in ministry"? Obviously our fine Catholic and Orthodox friends would have a different perspective.
We should do coffee some time!
Thank I would love that. I actually live in North Louisiana but make it on occasion to Baton Rouge. I will have too look you up.
ReplyDeleteYour post reminded me of another post you did some time back that I noted. I posted I was going to make some extensive comment on it but I forgot to
It was "Post-colonial Anglicanism - or Western Orthodoxy here we come" which you made back in August.
I am not sure if you were also throwing this out to your Baptist readership as to a possible new way the different Baptist groups should maybe consider.
But it brings up the whole "ecumenical big picture thing" . I think Catholics and the Orthodox movers and shakers were shocked when the Anglcian Church moved ahead with ordination of women without sort of thinking how that would impede steps toward reunification and communion.
It is sort of the same thing in the Baptist way isn't it? If your view is that divisions be eliminated I suspect that most Baptists know reunion starts within their own Faith tradition. So it would seem that the various "branches" would consult and be hesitant to make big changes on this issue without much thought. Perhaps not. Again I am not sure this is in Baptist circles one of the biggie issues.
Sadly it appears many do not care regardless of faith tradition. We see that in the current Anglcian saga where the American Church does not seem to care it is about to tear the worldwide Anglcian communion apart. The fact that the whole issue of gay priests and gay marriage will be used against their Anglcian borthers and sisters in a real literal Death and life struggle against Islam where people are losing their lives is of no consequence.
To be honest with the State of the Catholic Chruch though it is getting better I am not sure the Catholic laity in the pew thinks this through either in th various changes they would like to see.
Orthodoxy as you point out( I think it is not quite as unified as often portrayed by some of its vocal proponents) seems to be able to at least give a sense that the different ORthodox jusridictions can not change things without a consensus. At the very least they slow this things down to a crawl and if it is really a good idea then perhaps in a couple of hundred years they will do it.
So I think the issue has wider ecumenical impact that perhaps gets ignored. But as you say is it a core doctrine for the reasons you give.
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